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  • Application for Travel Grant

  • First Members Application Details

  • Second Member Application Details

    Please note:   If some details are the same as the First Member, you can leave them blank.

  • Please provide details of

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  • Conditions:

    1.   Travel grants are made at the discretion of the committee and are subject to finance.
    2.   Applicants must be financial members at time of competition.
    3.   For Adult couples the application should be signed by one of the partnership. For Juvenile/Junior couples the application may be signed by a parent or guardian.
    4.   Currently a maximum of FIVE (5) travel grants may be applied for each financial year.
    5.   Applications must be submitted within ONE (1) month of the competition.

  • Please submit this form.

     

    Alternativelly, if you are posting your application, please forward to either:

    Secretary / Treasurer,  C/- 13 Ashcroft Place, Richmond, Nelson   7020

    or 

    President, C/- 8 Holcroft Place, Stoke, Nelson   7011

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  • DANCESPORT NELSON
    Application for Travel Grant
    Name of Applicant/s: . . . . . . . . . . . . . . . . . . . . . . . . . . . ..
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    Address for payment of grant: . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    Please provide details of:
    (i) Any other form of funding received for
    this competition:
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    (ii) Membership of any other
    Association:
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    (iii) Competition attended: . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    (iv) Date of Competition: . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    (v) Results achieved: . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    Signed . . . . . . . . . . . . . . . . . . . . .
    _____________________________________________________

    Please forward all applications to:
    The Secretary/Treasurer OR The President
    Lindsay Bell Sandra Maxfield
    784a Atawhai Dr 13 Ashbury Street
    Nelson Nelson
    Cheque No: Date:

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